PROFIT MAXIMIZATION IN ISLAMIC BANKING: AN ASSEMBLAGE OF MAQASID SHARIAH CONCEPTION

  • Khairul Mukminin International Islamic University of Malaysia, Institute of Islamic Banking and Finance
Keywords: Profit Maximization, Maqasid, Shariah Maxim, Risk, Islamic Jurisprudence

Abstract

This paper aims to achieve enlightenment from Maqasid shariah in terms of profit maximization within Islamic banking. Therein the study conducting library-based approach for every single data obtained by virtues of books, articles, and other scholastic literatures and additionally different supporting approaches, namely Islamic jurisprudence, regulatory framework, accounting, and risk are engaged in this paper to exhibit more substantial apologia as regard of the topic. In respect of finding, making the best use of resources to achieve profit maximization within the bounds of the maqasid should be believed as maximization of other fundamental independent-rights, inter alia, right of Allah (zakah) and right of state (taxation). Moreover, the profit generated ought to bring refinement not solely to strengthen the standing of nifs mal (preservation of wealth), but also to nurture whosoever muslim person who successfully transforms its distress, time, and assets into financial gain. It is obvious that in shariah perspective specifically in the case of profit, nonetheless the right of Allah is the supreme, the right of human-being coming first after all worldly-obligations are adequately accomplished. Differently expressing, Maqasid al-shariah is a conception of precedence on how putting the best interest into the right time and the right place without inflicting suffering on the other interests with purpose that every single of interest could be on stage in the long run. For all practical purposes, this study call attention to the muslim public particularly by not losing sight of the fact apropos to the most fundamental of the maqasid principally in the circle of wealth namely, protection and establishment sequentially whereby IB should not be dictated to move with insistent haste by taking exhortations of greater distant of Maqasid provided by numerous contemporary Islamic scholars due to inherent nature of the bank per se. Through careful interpretation, this study encapsulates on how to derive and benefit from the maqasid by stages (protection, establishment, nurture) rather than in an instant manner.

References

M. D. Bakar, Shariah Minds in Islamic Finance, 2016, Kuala Lumpur: Amanie Media.

M. J. Lee, Islamic Banking in Malaysia: Shariah Theories, the Laws, Current Structures and Practices, and Legal Documentation, 2017, Kuala Lumpur: LexisNexis.

M. S. Antonio, Y. D. Sanrego, and M. Taufiq, An Analysis of Islamic Banking Performance: Maqashid Index Implementation in Indonesia and Jordania, 2012, Journal of Islamic Finance, Vol. 1 No. 1 (2012) 012 – 029. IIUM Institute of Islamic Banking and Finance ISSN 2289-2117 (O) / 2289-2109 (P).

I. A. K. Nyazee, Islamic Jurisprudence, 1945, 4th Reprint of 2009 by Islamic Research Institute Islamabad.

I. A. K. Nyazee, Theories of Islamic Law, 1945, 4th Reprint of 2014 by Islamic Research Institute Islamabad.

Act 701 of Central Bank of Malaysia Act 2009.

Act 759 of Malaysian Islamic Financial Service Act 2013.

M. U. Chapra, Towards a just monetary system: a discussion of money, banking, and monetary policy in the light of Islamic teachings, 1985, Kingdom of Saudi Arabia, Riyadh: International Islamic Publishing House (IIPH).

A.W Dusuki and N. I. Abdullah, Maqasid al-Shari`ah, Maslahah, and Corporate Social, 2007.

Responsibility. The American Journal of Islamic Social Sciences 24:1. Retrieved from

http://irep.iium.edu.my/2209/1/dusuki-abdullah-maqasid%5B1%5D.pdf

M. T. Mansoori, Shariah Maxims: Modern Application in Islamic Finance, 2012, Islamabad: International Islamic University.

D. J. Qian and S. Velayutham, Conventional Banking and Islamic Banking: Do the Different Philosophies Lead to Different Financial Outcomes?, 2017.

I. A. K. Nyazee, Islamic Law of Business Organization: Partnership, 1997, The International Institute of Islamic Thought. Pakistan: Islamabad.

A. Shaaban, Dubai Islamic Bank Fraud Case Adjourned, Khaleej Times, 2009, Retrieved from https://www.khaleejtimes.com/article/20090428/ARTICLE/304289911/ 1002

A. Mustafa, Dubai Islamic Bank fraud repayment ordered back to appeals court, The National, 2011, Retrieved from https://www.thenational.ae/uae/courts/dubai-islamic-bank-fraud- repayment-ordered-back-to-appeals-court-1.375115

A. Hassoune, Moody’s DIB Analysis February 2010, Moody’s Investors Service. 2010, Retrieved from http://media.corporate- ir.net/media_files/irol/19/199381/MoodysDIBAnalysis-Feb2010.pdf

ISRA, Islamic Financial System: Principle & Operations, 2013, 2nd Print, International Shariah Research Academy for Islamic Finance (ISRA).

K. Mukminin, 2018, How Close Islamic Banks are to Global Fraud: Learnings from Dubai Islamic Bank In The Time of Sub-Prime Crisis, European Journal of Islamic Finance.

EY, Bribery, corruption, and fraud in the Middle East: first Middle East bribery, corruption and fraud survey, 2011.

KPMG, GCC fraud survey for gulf cooperation council (GCC) countries, 2008, Retrieved from http://www.middleeasttransparent.com/IMG/pdf/2008_GCC_Fraud_Sur vey_English_1_.pdf

Z. M. Sanusi, M. N. F. Rameli, and Y. M. Isa, Fraud schemes in the banking institutions: prevention measures to avoid severe financial loss. 7th International conference on financial criminology 2015 13-14 April 2015, Wadham College, Oxford, United Kingdom.

P. P. Biancone and M. Radwan, Social Finance and Financing Social Enterprises: An Islamic Finance Prospective, 2019, European Journal of Islamic Finance, Special Issue Islamic and Social Finance .

Published
2019-04-26
How to Cite
Mukminin, K. (2019). PROFIT MAXIMIZATION IN ISLAMIC BANKING: AN ASSEMBLAGE OF MAQASID SHARIAH CONCEPTION. European Journal of Islamic Finance, (12). https://doi.org/10.13135/2421-2172/2856